I don't think I'm one of them either. I'm one of mine.

Tag: vladimir putin

Bullet-point thoughts too short for independent posts

… really, these could just be shitposts, but they’re too serious for that, so I’m combining them into a convenient bullet-pointed list.

  • Russia and Ukraine are both using cultural and ethnic minorities as scapegoats to keep the public in line. The Russians are notorious for systematically targeting LGBTQ+ people as a symbol of “Western decadence” and “extremism.” They’re also a convenient sacrificial lamb for the ultraconservative, rural Orthodox Christian voters that Putin depends on. The Ukrainians, meanwhile, are doing the same with ethnic Russians, as well as Russian-speaking Ukrainians and socialists who are critical of the government. Although some of these opponents are pro-Russian, not all are. To keep the support of the hardline nationalists, especially in the West, the central government will happily sacrifice these “superfluous Ukrainians.” I expect this from Russia, since its human-rights record has been spotty for a long time, but Ukraine’s actions disappoint me more because I expected better from a country that aspires to be more democratic than its former ruler. Being of Russian descent, speaking Russian, or preferring socialism over capitalism is not the same thing as supporting the Putin regime. (See also my comments about the Ukraine War being Russia’s proxy war against the West, and the own-goals by Ukraine and Russia.)
  • People who support terrorists are assholes? Who would’ve thought? I hate to say this, but I have seen more empathy and compassion from progressive Zionists than anti-Zionists or hardline Netanyahu supporters. Every day I continue to be dumbfounded at how cruel, vengeful and inhumane some anti-Zionists can be. I can’t side with anyone who’s being that cruel and vindictive. Not in an anodyne “why don’t we all just get along when the Israeli government is doing monstrous things” way, but the idea that it is morally acceptable to kill civilians or take hostages for being “settlers.” I know there are several anti-Zionisms, but I am talking about the people who support or do nothing but make apologies for Hamas. I shouldn’t expect humane behaviour or decency from anyone who actively supports a terrorist organisation. I have said this before and I will say it again: this isn’t Nelson Mandela. Mandela wanted to make a South Africa for everyone. His goal was not to kill everyone in sight and kick out non-Black South Africans. Hamas’s goal is to eliminate and destroy, not merely to liberate.
  • Western countries should drop sanctions against Iran, North Korea, and Russia. Not because anyone should approve of these countries’ practices (I certainly don’t, which is obvious to anyone who’s read this blog), but because the main people who suffer from these sanctions are ordinary Russians, North Koreans, and Iranians, not their leadership or oligarchs. Russia has enough global influence (and oil) to make up for the revenue lost from sanctions. The South African sanctions worked, but that’s probably because South Africa had historical ties to the West. American and British pressure worked. There’s no love lost between Iran/North Korea and the West, and the relationship between Russia and the West has been adversarial since at least 2014, after the Obama administration’s “Russian reset.”
  • Many Marxists can be reductive and dismissive about any relationship of dominance and oppression that isn’t economic, but their universalism is refreshing in a polarised society. I’d like to see a communism that keeps some of Marx’s ideas but makes them more expansive, easier to understand and responsive to today’s modern needs.
  • There’s a difference between being a supporter of human rights and being an identitarian woke-scold. In the first case, you acknowledge systemic oppression and want to rectify it. You do this by implementing policies that allow the historically oppressed group to be a full member of their society. It’s about including everyone, not acting at someone else’s expense. Identitarians, on the other hand, use real grievances to justify an eye-for-an-eye, dog-eat-dog, hyphenated-thing-to-reflect-violent-actions morality. Gandhi never said, “An eye for an eye will leave the whole world blind,” but it fits all the same. Social equity is not a zero-sum game. (This kind of violent “morality” is an own-goal by social justice activists… and I think that will be my next full post.)
  • FUCK HAMAS, FUCK PUTIN, FUCK ZELENSKY, FUCK NETANYAHU. (I couldn’t resist.)

On throwaway politics

The world has seen an epidemic of throwaway politics over the past decade or so. What do I mean by “throwaway politics”? Throwaway politics is the practice of treating entire demographics as expendable, useless, superfluous. Throwaway people are second-class citizens, Others, subalterns. They are often ethnic, racial, religious, gender, or sexual minorities, but not always—for example, Black South Africans were throwaway majorities under apartheid.

Politicians and constituents who adopt throwaway politics are usually on the right, but the right doesn’t have a monopoly on the practice—consider left-wing Hamas supporters’ callous attitude towards Jews, or certain left-wing politicians, such as Sahra Wagenknecht, who vilify migrants to outflank their right-wing counterparts.

The demographic characteristics of throwaway residents may vary, but the underlying dynamics are the same: there are some people who are less equal than others. In Europe and European-influenced countries, typical throwaway people are often Muslims, immigrants from the “wrong” countries, refugees from the Middle East (who are typically Muslims), LGBTQ+ people, and occasionally Jews.

Once you’re a throwaway, nobody cares about your rights. You’re not worth listening to. You may as well not even exist. You are no longer deserving of empathy or consideration.

We know where this leads: the events of 1933–1945. Hitler’s primary target was Jewish people, but Jews were not the only throwaway Germans. Disabled people, dubbed “ballast existences,” were targeted through the Nazis’ Aktion T-4. So were the Roma. The Nazis didn’t care much for Russians, either. Queer and trans people were also fodder for Hitler’s hate machine.

Why the hell are exclusivist ideologies, or the remnants of exclusivist ideologies, given any credence in supposedly inclusive (most Western democracies) or anti-fascist (Russia) societies? We know where this can go. It’s not as though we’re in 1920 and had no record of an industrial-scale genocide. Hitler’s Germany is still in living memory. Why are TERFs’ arguments taken seriously, especially when their “sex-based rights” model is a few steps away from Kinder, Küche, Kirche? Why is the Russian government endlessly pursuing LGBTQ+ people and claiming to be “anti-fascist” when their attitudes towards the community are little different from those expressed by the Nazis? Why are Christian fundamentalists, whether American Protestant or Russian Orthodox, treated as a legitimate political constituency when the same liberal or progressive politicians see right through their Islamist counterparts? Why do American police officers disproportionately target Black people with violence? Why are US presidents calling neo-Nazis “very fine people” and calling for the “complete and total shutdown of Muslims entering the United States”? Why is the new, modern, liberal, European government in Kiev treating ethnic Russians and Russian-speakers as fifth-column traitors, in a shadow of what the US government did and has done to Arab and Muslim Americans after 9/11 and now the Hamas attacks? Why is the Israeli government bombing Gaza instead of trying to live alongside the Palestinians? And why are supposedly “woke,” enlightened people claiming that every Israeli Jew is a throwaway person blocking Palestinians from their freedom?

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A queer antinationalist on Ukraine and Russia

I am queer. I am also a vehement antinationalist. These facts make it impossible for me to offer ideological support to either Moscow or Kiev.

Let’s start with the obvious one: the Putin regime. Russia has heightened its repression of LGBTQ+ people, including a new Supreme Court ruling that effectively outlaws pro-queer activism as “extremist.” LGBTQ+ activists face the risk of fines and imprisonment up to 12 years. Putin has already used these tactics against dissidents like Boris Kagarlitsky, Alexei Navalny and Vladimir Kara-Murza. Putin’s Russia tries to contrast itself with the “decadent” West with its persecution of LGBTQ+ people, even though our right-wing politicians hold views that are just as bad as Putin’s. Like western conservatives, Putin weaponises religion—in this case, the Eastern Orthodox Church, rather than evangelical Protestant denominations or the Roman Catholic Church—to impose an authoritarian social agenda. And I could go on about Russia’s other reactionary, repressive policies and laws, but there’s already ample coverage in CNN, the New York Times, NBC, The Guardian, etc.

Ukraine, for its part, is aggressively pursuing an ethnonationalist agenda that conflates Russian ethnicity and language with Putin’s vile regime. Even soldiers in the far-right, extreme nationalist Azov Battalion have been attacked for speaking Russian, primarily by the now-fired Lviv Polytechnic professor Iryna Farion, who used to be a member of the Nazi-adjacent Svoboda party (link in Russian). Nationalism has infected even otherwise progressive circles in Ukraine: according to the Kharkov-based anarchist group Assembly (link in Italian and English; English is on the bottom), many feminist and LGBTQ+ activists are closely tied with Ukraine’s nationalist movement. Instead of uniting the entirety of the Ukrainian people against the Russian state, the Ukrainian government and many of its supporters have chosen instead to create even more divisions. As I’ve said before, Kiev’s own-goals push people towards supporting Russia, even though it’s unlikely they’ll get any more freedom there than they do in Ukraine.

The situation is undoubtedly worse for people who find themselves ostracised from both sides—for example, I can’t even imagine what it feels like to be a queer leftist in occupied Eastern Ukraine (especially one who primarily speaks Russian) who runs the risk of being persecuted by Kiev or the Russian occupiers. Or for pro-Ukraine (or merely anti-war) Russians who want to leave the country: many of Russia’s European neighbours have closed the border; Ukrainians, Latvians, Lithuanians, and Poles distrust Russians, regardless of their support of Putin; and Putin’s dictatorial rule has made it impossible for them to stay home in Russia with the people they love the most. They’re being told that there is something inherently evil inside them for being from Russia, and they’re also being told that there’s something inherently wrong with them for opposing the Russian regime.

I can’t support either position. Both Russia’s anti-LGBTQ+ repression and Ukraine’s ethnonationalism are incompatible with a functioning pluralist society. They imply that if you’re not an ethnic Ukrainian who speaks Ukrainian, you’re not a real Ukrainian, or that if you’re gay or bi or trans, you’re not a real Russian. If you’re not a nationalist, you’re not a real feminist. If you’re a leftist, you’re not a good Ukrainian. If you’re a liberal or progressive, you’re not a good Russian.

And once you’re no longer seen as a real member of your society, you’re open to persecution, since civil rights and liberties are reserved only for real people, not superfluous ones.

I don’t know what the right answer is, either to put a stop to Russia’s increasing repression or Ukraine’s nationalist obsessions. I don’t think anybody does, no matter how many thinkpieces are written, no matter how many declarations are made on TV, no matter how much people rant and rave on Telegram and Reddit and Twitter.

What I do know is that people are suffering, dying and praying for a better chance for themselves, their families, their friends and their communities. And neither Russia’s sexist repression nor Ukraine’s reactionary ethnic nationalism will bring their people the peace they so desperately deserve. You don’t want real liberation or justice if your goal is to make a new group of second-class citizens.