I don't think I'm one of them either. I'm one of mine.

Tag: sexism (Page 1 of 2)

Dumb takes on intelligence

On the one hand, there’s the entirety of Paul Cooijmans’s oeuvre. On the other hand, there’s Kaninchen Zero’s “Ableist Word Profile: Intelligence.” Both are supremely stupid.

Cooijmans’s concept of intelligence can be reduced to testing. Not intelligent behaviour, not developmental history, just testing. But the tests are supposed to reflect the ways that people recognise patterns, process information, and generate new knowledge. He can’t see the forest for the trees. (He’s also the kind of scum who links to white-nationalist sites like American Renaissance.)

In some ways, Kaninchen Zero’s post is even worse, mostly because we’re supposed to be on the same side. At least you know what you’re getting with Cooijmans—racist, sexist, ableist bullshit. Kaninchen, on the other hand, cannot separate individual differences in cognitive ability (which obviously exist, or we wouldn’t have a diagnosis called “intellectual disability” that necessitated accommodations) from the misuses of intelligence testing. Go right ahead and criticise biased IQ tests.

But to pretend that intelligence doesn’t exist is to pretend that humanity doesn’t exist.

Dear Mom…

(CW: rape, domestic violence, child sexual abuse, emotional abuse, misogyny, homophobia, religious fundamentalism)

I know you’ll never see this letter. But I’ve got to write it anyway.

I have been deeply concerned about you since I left home nearly twenty years ago.

It’s about Dad. He has been the worst thing to happen to you in your sixty-two years of existence. You have thrown away your ambitions, your intellectual curiosity, your wit and humour, your very soul. You told me that you wanted to study forensic science, that you wanted to go into a law-focused undergraduate programme. Instead, you threw all that aside for Dad. Dad has brought pain, suffering, and alienation to the women in his life—and one man. My sister and I have pulled away from him, but you are still trapped in his net.

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Bullet-point thoughts too short for independent posts

… really, these could just be shitposts, but they’re too serious for that, so I’m combining them into a convenient bullet-pointed list.

  • Russia and Ukraine are both using cultural and ethnic minorities as scapegoats to keep the public in line. The Russians are notorious for systematically targeting LGBTQ+ people as a symbol of “Western decadence” and “extremism.” They’re also a convenient sacrificial lamb for the ultraconservative, rural Orthodox Christian voters that Putin depends on. The Ukrainians, meanwhile, are doing the same with ethnic Russians, as well as Russian-speaking Ukrainians and socialists who are critical of the government. Although some of these opponents are pro-Russian, not all are. To keep the support of the hardline nationalists, especially in the West, the central government will happily sacrifice these “superfluous Ukrainians.” I expect this from Russia, since its human-rights record has been spotty for a long time, but Ukraine’s actions disappoint me more because I expected better from a country that aspires to be more democratic than its former ruler. Being of Russian descent, speaking Russian, or preferring socialism over capitalism is not the same thing as supporting the Putin regime. (See also my comments about the Ukraine War being Russia’s proxy war against the West, and the own-goals by Ukraine and Russia.)
  • People who support terrorists are assholes? Who would’ve thought? I hate to say this, but I have seen more empathy and compassion from progressive Zionists than anti-Zionists or hardline Netanyahu supporters. Every day I continue to be dumbfounded at how cruel, vengeful and inhumane some anti-Zionists can be. I can’t side with anyone who’s being that cruel and vindictive. Not in an anodyne “why don’t we all just get along when the Israeli government is doing monstrous things” way, but the idea that it is morally acceptable to kill civilians or take hostages for being “settlers.” I know there are several anti-Zionisms, but I am talking about the people who support or do nothing but make apologies for Hamas. I shouldn’t expect humane behaviour or decency from anyone who actively supports a terrorist organisation. I have said this before and I will say it again: this isn’t Nelson Mandela. Mandela wanted to make a South Africa for everyone. His goal was not to kill everyone in sight and kick out non-Black South Africans. Hamas’s goal is to eliminate and destroy, not merely to liberate.
  • Western countries should drop sanctions against Iran, North Korea, and Russia. Not because anyone should approve of these countries’ practices (I certainly don’t, which is obvious to anyone who’s read this blog), but because the main people who suffer from these sanctions are ordinary Russians, North Koreans, and Iranians, not their leadership or oligarchs. Russia has enough global influence (and oil) to make up for the revenue lost from sanctions. The South African sanctions worked, but that’s probably because South Africa had historical ties to the West. American and British pressure worked. There’s no love lost between Iran/North Korea and the West, and the relationship between Russia and the West has been adversarial since at least 2014, after the Obama administration’s “Russian reset.”
  • Many Marxists can be reductive and dismissive about any relationship of dominance and oppression that isn’t economic, but their universalism is refreshing in a polarised society. I’d like to see a communism that keeps some of Marx’s ideas but makes them more expansive, easier to understand and responsive to today’s modern needs.
  • There’s a difference between being a supporter of human rights and being an identitarian woke-scold. In the first case, you acknowledge systemic oppression and want to rectify it. You do this by implementing policies that allow the historically oppressed group to be a full member of their society. It’s about including everyone, not acting at someone else’s expense. Identitarians, on the other hand, use real grievances to justify an eye-for-an-eye, dog-eat-dog, hyphenated-thing-to-reflect-violent-actions morality. Gandhi never said, “An eye for an eye will leave the whole world blind,” but it fits all the same. Social equity is not a zero-sum game. (This kind of violent “morality” is an own-goal by social justice activists… and I think that will be my next full post.)
  • FUCK HAMAS, FUCK PUTIN, FUCK ZELENSKY, FUCK NETANYAHU. (I couldn’t resist.)

On throwaway politics

The world has seen an epidemic of throwaway politics over the past decade or so. What do I mean by “throwaway politics”? Throwaway politics is the practice of treating entire demographics as expendable, useless, superfluous. Throwaway people are second-class citizens, Others, subalterns. They are often ethnic, racial, religious, gender, or sexual minorities, but not always—for example, Black South Africans were throwaway majorities under apartheid.

Politicians and constituents who adopt throwaway politics are usually on the right, but the right doesn’t have a monopoly on the practice—consider left-wing Hamas supporters’ callous attitude towards Jews, or certain left-wing politicians, such as Sahra Wagenknecht, who vilify migrants to outflank their right-wing counterparts.

The demographic characteristics of throwaway residents may vary, but the underlying dynamics are the same: there are some people who are less equal than others. In Europe and European-influenced countries, typical throwaway people are often Muslims, immigrants from the “wrong” countries, refugees from the Middle East (who are typically Muslims), LGBTQ+ people, and occasionally Jews.

Once you’re a throwaway, nobody cares about your rights. You’re not worth listening to. You may as well not even exist. You are no longer deserving of empathy or consideration.

We know where this leads: the events of 1933–1945. Hitler’s primary target was Jewish people, but Jews were not the only throwaway Germans. Disabled people, dubbed “ballast existences,” were targeted through the Nazis’ Aktion T-4. So were the Roma. The Nazis didn’t care much for Russians, either. Queer and trans people were also fodder for Hitler’s hate machine.

Why the hell are exclusivist ideologies, or the remnants of exclusivist ideologies, given any credence in supposedly inclusive (most Western democracies) or anti-fascist (Russia) societies? We know where this can go. It’s not as though we’re in 1920 and had no record of an industrial-scale genocide. Hitler’s Germany is still in living memory. Why are TERFs’ arguments taken seriously, especially when their “sex-based rights” model is a few steps away from Kinder, Küche, Kirche? Why is the Russian government endlessly pursuing LGBTQ+ people and claiming to be “anti-fascist” when their attitudes towards the community are little different from those expressed by the Nazis? Why are Christian fundamentalists, whether American Protestant or Russian Orthodox, treated as a legitimate political constituency when the same liberal or progressive politicians see right through their Islamist counterparts? Why do American police officers disproportionately target Black people with violence? Why are US presidents calling neo-Nazis “very fine people” and calling for the “complete and total shutdown of Muslims entering the United States”? Why is the new, modern, liberal, European government in Kiev treating ethnic Russians and Russian-speakers as fifth-column traitors, in a shadow of what the US government did and has done to Arab and Muslim Americans after 9/11 and now the Hamas attacks? Why is the Israeli government bombing Gaza instead of trying to live alongside the Palestinians? And why are supposedly “woke,” enlightened people claiming that every Israeli Jew is a throwaway person blocking Palestinians from their freedom?

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A queer antinationalist on Ukraine and Russia

I am queer. I am also a vehement antinationalist. These facts make it impossible for me to offer ideological support to either Moscow or Kiev.

Let’s start with the obvious one: the Putin regime. Russia has heightened its repression of LGBTQ+ people, including a new Supreme Court ruling that effectively outlaws pro-queer activism as “extremist.” LGBTQ+ activists face the risk of fines and imprisonment up to 12 years. Putin has already used these tactics against dissidents like Boris Kagarlitsky, Alexei Navalny and Vladimir Kara-Murza. Putin’s Russia tries to contrast itself with the “decadent” West with its persecution of LGBTQ+ people, even though our right-wing politicians hold views that are just as bad as Putin’s. Like western conservatives, Putin weaponises religion—in this case, the Eastern Orthodox Church, rather than evangelical Protestant denominations or the Roman Catholic Church—to impose an authoritarian social agenda. And I could go on about Russia’s other reactionary, repressive policies and laws, but there’s already ample coverage in CNN, the New York Times, NBC, The Guardian, etc.

Ukraine, for its part, is aggressively pursuing an ethnonationalist agenda that conflates Russian ethnicity and language with Putin’s vile regime. Even soldiers in the far-right, extreme nationalist Azov Battalion have been attacked for speaking Russian, primarily by the now-fired Lviv Polytechnic professor Iryna Farion, who used to be a member of the Nazi-adjacent Svoboda party (link in Russian). Nationalism has infected even otherwise progressive circles in Ukraine: according to the Kharkov-based anarchist group Assembly (link in Italian and English; English is on the bottom), many feminist and LGBTQ+ activists are closely tied with Ukraine’s nationalist movement. Instead of uniting the entirety of the Ukrainian people against the Russian state, the Ukrainian government and many of its supporters have chosen instead to create even more divisions. As I’ve said before, Kiev’s own-goals push people towards supporting Russia, even though it’s unlikely they’ll get any more freedom there than they do in Ukraine.

The situation is undoubtedly worse for people who find themselves ostracised from both sides—for example, I can’t even imagine what it feels like to be a queer leftist in occupied Eastern Ukraine (especially one who primarily speaks Russian) who runs the risk of being persecuted by Kiev or the Russian occupiers. Or for pro-Ukraine (or merely anti-war) Russians who want to leave the country: many of Russia’s European neighbours have closed the border; Ukrainians, Latvians, Lithuanians, and Poles distrust Russians, regardless of their support of Putin; and Putin’s dictatorial rule has made it impossible for them to stay home in Russia with the people they love the most. They’re being told that there is something inherently evil inside them for being from Russia, and they’re also being told that there’s something inherently wrong with them for opposing the Russian regime.

I can’t support either position. Both Russia’s anti-LGBTQ+ repression and Ukraine’s ethnonationalism are incompatible with a functioning pluralist society. They imply that if you’re not an ethnic Ukrainian who speaks Ukrainian, you’re not a real Ukrainian, or that if you’re gay or bi or trans, you’re not a real Russian. If you’re not a nationalist, you’re not a real feminist. If you’re a leftist, you’re not a good Ukrainian. If you’re a liberal or progressive, you’re not a good Russian.

And once you’re no longer seen as a real member of your society, you’re open to persecution, since civil rights and liberties are reserved only for real people, not superfluous ones.

I don’t know what the right answer is, either to put a stop to Russia’s increasing repression or Ukraine’s nationalist obsessions. I don’t think anybody does, no matter how many thinkpieces are written, no matter how many declarations are made on TV, no matter how much people rant and rave on Telegram and Reddit and Twitter.

What I do know is that people are suffering, dying and praying for a better chance for themselves, their families, their friends and their communities. And neither Russia’s sexist repression nor Ukraine’s reactionary ethnic nationalism will bring their people the peace they so desperately deserve. You don’t want real liberation or justice if your goal is to make a new group of second-class citizens.

Inverse oppression is not liberation.

Inverse oppression is not liberation.

Calling to commit genocide against a dominant ethnic group is still wrong. It still implies that there are groups of people who don’t deserve to live, not because of what they have individually done, but because of the cruel actions of their government. Targeting your own citizens because they speak the “oppressor’s language” isn’t going to free you from domination; it’s merely going to tear your country apart because your blinkered nationalism has caused you to forget who is also on your side.

I don’t mean this to be a saccharine “why can’t we just get along” plea. I don’t mean that we have to suck up to people who don’t value our lives. Fuck them. But I won’t endorse essentialist claims about how, for example, Russians exist solely to oppress Ukrainians and must be destroyed. This is toxic garbage. Nobody exists solely to oppress anyone else. When you claim that someone’s very existence is oppressive, you sound like a fucking fascist.

Most social justice activists aren’t like this. Most want to find a place for themselves within a pluralist society. But they are drowned out by a loud minority that calls for blood at the earliest opportunity.

Turning misogyny around and claiming that men are all domineering brutes who want to subjugate women doesn’t lead to women’s liberation—it just causes misogynists to double down and act worse because “women hate us anyway.” And “reverse misogynists” are often the ones who end up becoming TERFs, since they believe in sexual determinism. If you’re born with this bodily configuration, you’re virtuous; if you’ve got the other kind, you’re damned.

Certain “woke” academics and students think that antiracism means dehumanising white people, straight people, or cis people—and those white, straight, and cis people will turn around and escalate their racist, homophobic, and transphobic claims because they think that non-white and LGBTQ+ people are out to get them. They think they’re going to be oppressed, too. When they talk about being “decolonial,” they want to become the new colonisers instead, wiping out history and rewriting it to fit a new “liberated” agenda. (And some are perfectly fine with some colonisers like the Chinese.) They conflate cultural exchange—a near-universal in all human societies—with crude cultural appropriation, like white people wearing stupid fake Native American headdresses at Coachella.

Real liberation occurs when societies can reckon with historical inequities and find ways to live alongside each other. We must not tolerate racism, sexism or any other prejudice. But this demand must be separated from retributive, eye-for-an-eye, tooth-for-a-tooth “morality.” There is a difference between fighting for one’s rights—even with violence—and wanting to eliminate the other side. For example, I don’t want white Americans to be wiped out. I want them to start seeing their non-white counterparts as full members of society.

I am tired of hearing that calling for reconciliation and kindness, rather than calling for blood, means “siding with the oppressor.” Unfortunately, a lot of oppressed people think that liberation means doing what the other guys did to them. The oppressed can become oppressors. One cursory look at a history book will show this to be true. The Russians were oppressed by the Mongols. Later, they turned around and oppressed Mongolic groups like the Buryats. Jews were and are oppressed in Western societies and the Arab world. But now the Israeli state (not Jews as a whole, just the Israeli state) is oppressing Palestinian Arabs, and those Arabs, as well as their Iranian allies, are now calling for the oppression of Jews as a whole. Both Jews and Muslims are marginalised religious and ethnic minorities in the West, and this complicates politics among Israel’s allies. Anti-Zionism is shot through with antisemitism, and Zionism is shot through with Islamophobia. And there are people who are both oppressor and oppressed—for example, non-white Americans may serve in the army and still struggle with racism at home. I side-eye anyone who talks about “The Oppressor” as though this is a permanent category, an indelible mark of evil.

I do not believe in tit-for-tat morality and I will never endorse it, even if it is masked as “liberation.” I’m not against the use of violence to send a message (though it should occur only after non-violent options have been exhausted), but it has to be targeted—and it should not be directed at civilians or private citizens. I’m sick of this Manichaean bullshit, and I hate that social justice movements have been infected with it.

If you are obsessed with eliminating groups of people, you aren’t freeing anyone from literal or figurative bondage. You just want to be the new master.

“Sex-based rights” is a misnomer hiding a reactionary agenda

Instead of using a trans-inclusive definition of gender discrimination, conservatives and TERFs want to base claims of discrimination on assigned sex at birth, rather than gender identity or presentation. They call this “sex-based rights.”1

The problem with this argument is that transphobia is a form of sex discrimination. By telling members of one assigned sex that they may not be referred to by pronouns that align with their gender identity, wear the clothing that suits their gender presentation, or that they cannot get treatment or surgeries that help alleviate gender dysphoria, they are practising sex-based discrimination. I’m not the only one to use this argument—the United States Supreme Court, not known for its progressivism, ruled in Bostock that homophobic and transphobic discrimination in the workplace were unconstitutional, since they targeted people for discrimination based on sex assigned at birth.

It is more accurate to call “sex-based rights” sex-based restrictions. Just as digital rights management is designed to restrict how people use and distribute computer files, the principle of sex-based rights is designed to restrict the range of gender expressions and identities based on one’s assigned sex. Supporters of DRM say they want to protect and empower copyright holders (typically large corporations). And supporters of sex-based restrictions say they want to protect and empower women.

But sex-based restrictions don’t empower or protect women. Instead, they are sumptuary laws harking back to the Victorian era. Or in contemporary society, the laws in theocratic Middle Eastern states like Iran, Afghanistan and Saudi Arabia. These restrictions also reinforce the anti-feminist idea that one’s assigned sex at birth defines one’s moral character. That if you were assigned male, you are automatically a rapist and pervert, and if you were assigned female, you are a delicate flower in need of protecting. These are patriarchal stereotypes that merely reinforce the idea that men and women will never be equal.

Some feminists—the ones who believe in inculcating gender equity in future generations—focus on cultivating gentleness and compassion in men, and assertiveness and strength in women. Supporters of sex-based restrictions do not do that. Instead, they reinforce the idea men are strong, dominating and predatory, and women are delicate, weak and nurturing. This isn’t feminism. In fact, it’s quite the opposite—it is merely the inverse of patriarchal “values.”

Homophobia and transphobia are sexism. Neither should be welcome in a tolerant society.

  1. (Come to think about it, the constant use of “sex” feels very old-fashioned, too—feminist activists started shifting towards “gender” fifty years ago. I prefer this not just for political reasons—“sex” is too easily confused with sexual intercourse.)

 

Dear Marxists,

…it is racism, misogyny, homophobia, transphobia, xenophobia and ableism that are distractions from the class struggle, not the drive to eliminate these prejudices. By dismissing—or in some cases, upholding—these hostilities, you make it possible for the ruling classes to drive women, queer people, immigrants and disabled people from socialism. “They’re no better than the conservatives, since they’ll also ban me from transitioning or marrying my partner.” “They’re no better than the current leaders, since they won’t care if I’m going to be killed by the police because they see members of my race as dangerous.” “I can’t get involved with this movement because they’re going to ban abortion and weaken domestic-violence laws.” The message, whether tacit or explicit, is that some proletarians (men, ethnic or racial majorities, straight and cis people) are worth more than others. And when it’s explicit, when you actively express racism, misogyny, homophobia, transphobia or any other non-class prejudice, you are just as divisive as the “Lean In” feminists or those who focus on racial injustice without considering socioeconomic inequality. Any movement that dehumanises me, that says I don’t deserve basic rights, that claims I’m inferior—why would I join your stupid revolution? It would be all the same to me, just as it would be all the same for a poor or working-class person in a society that has eliminated all non-class discrimination.

If you want to get rid of identity politics, then don’t excuse or perpetuate the social divisions that give rise to it.

If you’re looking for a Palestinian Nelson Mandela, he won’t be in Hamas

This isn’t a contrarian opinion in the Western mainstream media, but it is contrarian for a leftist: I do not support the Hamas uprising. This is not because I agree with the Israeli government’s treatment of Palestinians, especially in Gaza—in fact, I find Israel’s actions towards the Palestinians repugnant.

But if Israel is analogous to South Africa, Hamas and its leaders are no Nelson Mandela. Hamas uses civilians, including children and the elderly, to strike fear into the hearts of all Israelis—and Jews generally. Hamas thrives on fear, intimidation, nationalism, chauvinism, hatred, religious dogmatism, obscurantism and authoritarianism. They have included elderly Holocaust survivors among their hostages. Hamas ostensibly fights for freedom, but it restricts the civil rights and liberties of its own people, even absent of Israeli or Egyptian control.

Hamas is a terrorist organisation.

I am not opposed to the use of violence to defend or agitate for freedom. Nelson Mandela and the African National Congress, for example, used both violent and non-violent tactics to topple South Africa’s apartheid regime. The ANC’s goal was to establish legal, social and political equality for Black South Africans. It was not to establish an antisemitic, chauvinistic, religious and ethnic nationalist state. The ANC’s primary targets were government buildings and officials. They did not attack hundreds of revellers at music festivals during religious holidays. Hamas killed more people in one day than the ANC did in ten years. It bears more resemblance to the Nazi-sympathising Ukrainian “freedom fighters” who slaughtered Jews and Poles in the interwar period and World War II—think of the wizened SS veteran Yaroslav Hunka, so recently applauded by Canada’s Parliament and Volodymyr Zelensky.

Hamas is a terrorist organisation.

Palestine deserves better. But that “better” does not, or should not, include Hamas. I do not and will never support Hamas. Even anti-Zionist leftists should resist supporting a right-wing, ethnic nationalist, fundamentalist religious movement that will bring nothing but more oppression, fear and war. Even the tankies’ beloved Russia hasn’t come out defending Hamas. Movements for liberation should inspire hope. They should lead people to dream of better lives than they or their parents had. They should respect the freedoms of those seeking liberation. Hamas has done none of those things. The government in Gaza is an authoritarian regime that resembles the other Islamist states in the Middle East, and its goal is to terrorise Israelis into leaving and creating yet another Iran or Saudi Arabia in its place. Israel has a lot to answer for, but Hamas is not the solution.

In fact, Hamas is a terrorist organisation.

 

’Once a foreigner, always a foreigner’: How transphobia in the UK looks like xenophobia

The UK has gained the epithet ‘TERF Island’ for good reason: the Conservative government and its supposed opposition have launched a sustained attack on trans people’s right to self-determination since Boris Johnson took control of Downing St, and Rishi Sunak is probably even worse than his predecessors, including Liz Truss, whose premiership had the lifespan of a mayfly. I focus on the Tories here for expedience, but Labour are no improvement: the pusillanimous Blairite Labour leader, Keir Starmer, has simply parroted the Tories’ views with slightly less vitriol.

As nauseating and pervasive as it is, however, transphobia is only one of the prejudices the Tories have expressed and encouraged over the thirteen miserable years they have been in power, either on their own or in coalition. Disabled people, working-class people and job-seekers, and migrants have also been persecuted, vilified and dehumanised by the Tory regime.

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