I don't think I'm one of them either. I'm one of mine.

Tag: race

Bullet-point thoughts too short for independent posts

… really, these could just be shitposts, but they’re too serious for that, so I’m combining them into a convenient bullet-pointed list.

  • Russia and Ukraine are both using cultural and ethnic minorities as scapegoats to keep the public in line. The Russians are notorious for systematically targeting LGBTQ+ people as a symbol of “Western decadence” and “extremism.” They’re also a convenient sacrificial lamb for the ultraconservative, rural Orthodox Christian voters that Putin depends on. The Ukrainians, meanwhile, are doing the same with ethnic Russians, as well as Russian-speaking Ukrainians and socialists who are critical of the government. Although some of these opponents are pro-Russian, not all are. To keep the support of the hardline nationalists, especially in the West, the central government will happily sacrifice these “superfluous Ukrainians.” I expect this from Russia, since its human-rights record has been spotty for a long time, but Ukraine’s actions disappoint me more because I expected better from a country that aspires to be more democratic than its former ruler. Being of Russian descent, speaking Russian, or preferring socialism over capitalism is not the same thing as supporting the Putin regime. (See also my comments about the Ukraine War being Russia’s proxy war against the West, and the own-goals by Ukraine and Russia.)
  • People who support terrorists are assholes? Who would’ve thought? I hate to say this, but I have seen more empathy and compassion from progressive Zionists than anti-Zionists or hardline Netanyahu supporters. Every day I continue to be dumbfounded at how cruel, vengeful and inhumane some anti-Zionists can be. I can’t side with anyone who’s being that cruel and vindictive. Not in an anodyne “why don’t we all just get along when the Israeli government is doing monstrous things” way, but the idea that it is morally acceptable to kill civilians or take hostages for being “settlers.” I know there are several anti-Zionisms, but I am talking about the people who support or do nothing but make apologies for Hamas. I shouldn’t expect humane behaviour or decency from anyone who actively supports a terrorist organisation. I have said this before and I will say it again: this isn’t Nelson Mandela. Mandela wanted to make a South Africa for everyone. His goal was not to kill everyone in sight and kick out non-Black South Africans. Hamas’s goal is to eliminate and destroy, not merely to liberate.
  • Western countries should drop sanctions against Iran, North Korea, and Russia. Not because anyone should approve of these countries’ practices (I certainly don’t, which is obvious to anyone who’s read this blog), but because the main people who suffer from these sanctions are ordinary Russians, North Koreans, and Iranians, not their leadership or oligarchs. Russia has enough global influence (and oil) to make up for the revenue lost from sanctions. The South African sanctions worked, but that’s probably because South Africa had historical ties to the West. American and British pressure worked. There’s no love lost between Iran/North Korea and the West, and the relationship between Russia and the West has been adversarial since at least 2014, after the Obama administration’s “Russian reset.”
  • Many Marxists can be reductive and dismissive about any relationship of dominance and oppression that isn’t economic, but their universalism is refreshing in a polarised society. I’d like to see a communism that keeps some of Marx’s ideas but makes them more expansive, easier to understand and responsive to today’s modern needs.
  • There’s a difference between being a supporter of human rights and being an identitarian woke-scold. In the first case, you acknowledge systemic oppression and want to rectify it. You do this by implementing policies that allow the historically oppressed group to be a full member of their society. It’s about including everyone, not acting at someone else’s expense. Identitarians, on the other hand, use real grievances to justify an eye-for-an-eye, dog-eat-dog, hyphenated-thing-to-reflect-violent-actions morality. Gandhi never said, “An eye for an eye will leave the whole world blind,” but it fits all the same. Social equity is not a zero-sum game. (This kind of violent “morality” is an own-goal by social justice activists… and I think that will be my next full post.)
  • FUCK HAMAS, FUCK PUTIN, FUCK ZELENSKY, FUCK NETANYAHU. (I couldn’t resist.)

Why I hate both the “woke” and “anti-woke” movements

Both woke and anti-woke activists are tiresome scolds who need to shut the fuck up and stop treating people as census designations rather than complex human beings. All they see is categories: Black, White, Male, Female, Gay, Straight, Trans, Non-Trans.

  • I am fed up with the woke movement. But I hate the anti-woke movement even more, and I think a lot of “wokism” is a reaction against the rise of far-right movements in America, Britain, Europe, and elsewhere.
  • Why do I hate these movements? Because both sides focus on what people are, rather than who they are.
  • Sexists (which includes homophobes and transphobes, not just misogynists) and racists treat their targets as something, rather than somebody. Race is a what; cultural expression is a who. Sex is a what; gender is a who. If you fixate on race and sex, rather than culture or gender, you are likely to make hasty generalisations that flatten the complexity of human experience. I don’t trust anyone who calls himself a “feminist” and uses sex as a way to define the righteous and the damned, and I don’t trust anyone who calls himself an “antiracist” and uses race as a dividing line between the sinners and the saints.
  • TERFs are not feminists by any reasonable definition. They are reactionary fascist-adjacent ideologues who are just as sexist as their conservative counterparts. Their mentality is “penis = evil,” which is just the inverse version of “vagina = irrational hysteric.” Ironically, some woke activists end up sounding like TERFs, though their focus seems to be more on skin colour.
  • You can be antiracist or culturally inclusive without making excuses for oppressive behaviour by marginalised groups. I abhor Islamophobia, but I’m not going to defend Islamism or any other form of religious extremism. Islamists, along with other religious fundamentalists, deserve to be marginalised because their views are incompatible with a functioning civil society. This is why I have no patience for leftists who go out of their way to defend right-wing fundamentalist states like Iran. They’ll rightly criticise evangelical Christian nutjobs but give a free pass to their Islamic fundamentalist counterparts who ban women from being educated or cut people’s heads off for being gay. Just because Muslims, whether liberal, moderate, or extreme, are a minority in Europe and the Americas doesn’t mean that fundamentalist Middle Eastern or African governments are beyond criticism.
  • Sometimes I want to read criticisms of the woke movement, but these criticisms tend to come alongside a heaping dose of racism and sexism, including hostility toward LGBTQ people, a dismissiveness toward people who have real grievances about racial discrimination, and other forms of intolerance. All I can think about is “they are so obsessed with what I am that I don’t think they’d even see me as a who, and they hate me just for that.”
  • When I read woke writing, I come across essentialist bullshit about how if you’re straight, white, male, American, Christian, British, European, or non-trans, you’re the devil. Bullshit. This is the right’s hateful rhetoric inverted as a form of purported self-protection. And all I can think about is “they are so obsessed with what I am that I don’t think they’d see me as a who if I belonged to a ‘privileged’ demographic. And because I’m ‘multiply marginalised,’ they love me just for that.”
  • It is virtually impossible for me to read anything in the media about racism or sexism without my skin crawling.
  • Classism is a common feature in both woke and anti-woke discourses. A lot of it looks like elites playing off each other, though I don’t mean that in a class-reductionist way.
  • Claiming that any group of people, including white people, are inherently evil because of their ancestry or skin colour is counterproductive, essentialist garbage that should be wiped out of any social justice movement.
  • If I excluded everybody but LGBTQ+ non-white people (I hate the expression “people of colour” and will not use it here) from my social circles, I wouldn’t have many people to talk to. Some of the most virulent prejudice I have experienced has come from members of my “own” race, including relatives.
  • Both woke and anti-woke activists make me feel like a what, rather than a who. The problem is that I’m the right what for the woke movement and the wrong what for the anti-woke movement. Either way, I’m something rather than somebody.
  • If I hate something or someone, it’s because of who they are, not what they are. Donald Trump is odious because of his beliefs, not because he’s a white man. Candace Owens is also repugnant, though she’s a black woman. When woke activists say “listen to black women,” do they also mean Candace Owens, or do they mean only those who are ideologically similar to them? When anti-woke activists say that they should be listened to, do they include members of the “wrong” demographics who agree with them, like Caitlyn Jenner or Blaire White?
  • I’m a grudging supporter of affirmative action because of my who-not-what orientation. Although I hate the idea of ranking people based on what they are, I also acknowledge that historical injustices should be combated.
  • Fighting racism and sexism is important. But that fight should be focused on humanising people, rather than using demographic categories as a sign of virtue.
  • I feel I have to be woke to protect myself. But at the same time, I’m sacrificing a lot of my authenticity. I can’t say what I want to say without being told that I’m making excuses for bad actors, even though I have the same goals—that people are treated fairly and kindly. That’s why I’m blogging about this stuff anonymously.
  • If you focus too much on what people are, rather than who people are, I have little respect for you or your movement.

I want to see a fairer, more equitable world. But I want to do that without all the bullshit I see from the woke movement, or the reactionary racism and sexism that have arisen both as a cause and as a consequence of it. I want to be somebody, not something. Is that too much to ask?

(I’ll talk more specifically about sexism and racism later, but this is a good overview of how I feel.)